Dr Robin Redhead

This chapter explores the basic assumptions of liberal ideology. It first traces the origins of liberalism before discussing some key concepts and values of a liberal ideology such as liberty, democracy, rights, and tolerance. It then considers two of the most important, yet contrasting, strands within liberalism: economic liberalism, which supports policies of privatization and laissez-faire economics, and social liberalism, whose concern for individual freedom is coupled with a commitment to social equality. The chapter also looks at some key criticisms of liberal ideas, focusing on the liberal vision of a just society, as well as the influence of liberalism on social movements and political parties in the United Kingdom and other parts of the world. Finally, it illustrates the pervasiveness of liberalism and how it is related to other ideologies.

The use of images is central to Amnesty International's 2004 campaign 'Stop Violence against Women'. Looking at how Amnesty International uses images to show women's agency reveals a conflation of the terms sex and gender. Despite its best efforts, Amnesty International's goal of empowering women ultimately remains out of reach because it fails to read violence against women in a gendered context. Through interviews and analyses of the images, this article claims that Amnesty International's concept of agency is trapped in a heterosexist, masculinist grammar that perpetuates non-agential articulations of women in human rights discourse. This article offers an alternative reading of gender and agency that contextualizes violence, opening up spaces in human rights discourse to begin to look at what causes individuals to resort to violence and at how violence may be perpetrated because of the presence of particular genders. © 2007 Taylor & Francis.

© 2019 Informa UK Limited, trading as Taylor & Francis Group. The protection and promotion of human rights is experiencing increased commitment around the globe. Many organisations, groups and movements have strategically employed ‘rights-based’ agendas in order to advance issues and accomplish particular objectives. However, despite this ongoing mainstreaming and dominance, there is little time to reflect on the efficacy, sustainability and shortcomings of taking rights-based approaches. In this introduction to the volume ‘Beyond ‘rights-based approaches’?’ we think critically about – and beyond – ‘rights-based’ approaches. As part of our review of the existing literatures (which we organise around three key waves in rights-based focused research), we introduce new research that seeks transformative solutions to systemic patterns of injustice, while considering the real changes in peoples’ lives. Central to our discussion is the proposal and then the deployment of a new framework, based on a ‘process/ outcome axis’. From this vantage point we identify and discuss how our contributors challenge the prevailing assumptions and practices in the fight for human dignity, by addressing the gap between theory and practice, and between scholars, activists and practitioners.

Exercising Human Rights investigates why human rights are not universally empowering and why this damages people attempting to exercise rights. It takes a new approach in looking at humans as the subject of human rights rather than the object and exposes the gendered and ethnocentric aspects of violence and human subjectivity in the context of human rights. Using an innovative visual methodology, Redhead shines a new critical light on human rights campaigns in practice. She examines two cases in-depth. First, she shows how Amnesty International depicts women negatively in their 2004 ‘Stop Violence against Women Campaign’, revealing the political implications of how images deny women their agency because violence is gendered. She also analyses the Oka conflict between indigenous people and the Canadian state. She explains how the Canadian state defined the Mohawk people in such a way as to deny their human subjectivity. By looking at how the Mohawk used visual media to communicate their plight beyond state boundaries, she delves into the disjuncture between state sovereignty and human rights. This book is useful for anyone with an interest in human rights campaigns and in the study of political images.

In this paper we analyze five dominant policy frames adopted by governments in their responses to children during the COVID-19 pandemic–the institutional, developmental, pathological, normative family and rights-excluding frames. We argue that these frames serve to meet the interests of non-child stakeholders in politically expedient ways, rather than addressing the needs of children and their families. We provide some suggestions for alternative policy approaches that take into account the interests of children, including understanding the ambivalent implications of lockdown, taking into account the social ecologies of children, and a renewed focus on children’s rights, most importantly children’s participation rights.

The expansion of human rights provisions has produced an increasing number of human rights practitioners and delineated human rights as a field of its own. Questions of who is practicing human rights and how they practice it have become important. This paper considers the question of human rights practice and the agency of practitioners, arguing that practice should not be conceived as the application of philosophy, but instead approached from a sociological point of view. Whatever the structuring effect of political institutions, human rights is being defined more expansively by practitioners. The weakness of international institutions and the interpretive scope of human rights discourse produce significant opportunity for practitioners to interpret the meaning of human rights. Our exploratory interviews of a small sample of practitioners reveal widely varying histories, in which they interpret their own work as "human rights" practice in differing ways. Practitioners who in the past thought of themselves differently, now identify as human rights activists. They are also becoming more professional, but concerned about professionalization. Their self-interpretations reflect these concerns and also respond to the necessities of career events. Through the conscious and unconscious aspects of their practice, practitioners exercise considerable agency in adapting human rights discourse to their own concerns while also being critical of it. © 2010 Springer Science+Business Media B.V.

A unique "stop and think" feature calls for readers to reflect on their own ideological beliefs.Online Resources:Political Ideologies is accompanied by comprehensive online resources, to support political ideology courses.For students: * ...

This book provides a feminist intervention in Peace & Conflict Studies. It demonstrates why feminist approaches matter to theories and practices of resolving conflict and building peace.

Critical peace and conflict scholars argue that to understand fully conflict dynamics and possibilities for peace research should incorporate ‘the local’. Yet this important conceptual shift is bound by western concepts, while empirical explorations of ‘the local’ privilege outside experts over mechanisms for inclusion. This article explores how an epistemology drawing on feminist approaches to conflict analysis can help to redirect the focus from expert to experiential knowledge, thereby also demonstrating the limits of expert knowledge production on ‘the local’. In order to illustrate our arguments and suggest concrete methods of putting them into research practice, we draw on experiences of the ‘Raising Silent Voices’ project in Myanmar, which relied on feminist and arts-based methods to explore the experiential knowledge of ordinary people living amidst violent conflict in Rakhine and Kachin states.

10 Years of Countering Human Trafficking in Kenya: 2010-2020 is a publication that assesses the progress of Kenya's Counter Trafficking in Persons Act from 2010 to 2020. The publication includes research articles, interviews, a speech, and art. It is organized into four areas of action: prevention, protection, prosecution, and partnership.